Buddhist Philosophy — Madhyamaka & Emptiness
Essays engaging Nāgārjuna hermeneutics, Madhyamaka metaphysics, the doctrine of emptiness (śūnyatā), two truths epistemology, and Indo-Tibetan philosophical developments.
A Commemorative Special Volume in Honour of Professor Jay L. Garfield
Poorvam International Journal invites scholars from across the philosophical world to contribute to a double-blind peer-reviewed commemorative volume honouring one of the most influential philosophers of our time — the scholar who inaugurated our Authors in Conversation series.
सर्वं च युज्यते तस्य यस्य शून्यं युज्यते।
सर्वं न युज्यते तस्य यस्य शून्यं न युज्यते॥
For whom emptiness is possible, all things are possible; for whom emptiness is impossible, nothing is possible. — Nāgārjuna, Mūlamadhyamakakārikā (XXIV:14)
Jay Lazar Garfield — Doris Silbert Professor in the Humanities at Smith College, Visiting Professor of Buddhist Philosophy at Harvard Divinity School, Professor at the University of Melbourne, and Adjunct Professor at the Central University of Tibetan Studies — has spent four decades demonstrating that philosophy is a global conversation, not a Eurocentric monologue.
"We suggest that any department that regularly offers courses only on Western philosophy should rename itself 'Department of European and American Philosophy.'" — Jay L. Garfield & Bryan W. Van Norden (The New York Times)
His landmark translation and commentary on Nāgārjuna's Mūlamadhyamakakārikā (Oxford University Press, 1995), his collaborative treatises on Buddhist ethics with the Cowherds collective, his rigorous examinations of the no-self thesis (Losing Ourselves, Princeton UP, 2022), and his cross-cultural cognitive science foundations have established him among the fifty most influential living philosophers worldwide.
This special commemorative volume represents an active philosophical exchange: Professor Garfield has agreed to author a dedicated response to each thematic section, turning this volume into an enduring dialogue.
Four decades of transformative contributions to Buddhist philosophy, comparative hermeneutics, logic, and cognitive science.







Keynotes, symposium assemblies, and academic residences worldwide.
The commemorative volume is organized around the six major tracks of Professor Garfield's scholarship. Contributions may engage a single theme or trace intersections across domains.
Essays engaging Nāgārjuna hermeneutics, Madhyamaka metaphysics, the doctrine of emptiness (śūnyatā), two truths epistemology, and Indo-Tibetan philosophical developments.
The no-self thesis (anātman), consciousness, cognitive illusion, Buddhist psychology in dialogue with contemporary Western cognitive science, and 4E cognition.
Buddhist moral theory, compassion-based ethics, Śāntideva's moral psychology, conventional truth in ethical life, and cross-cultural moral phenomenology.
Dignāga's epistemology (ālambana-parīkṣā), Dharmakīrti, dialetheism, the Catuṣkoṭi (four-cornered negation), paradox in East Asian thought, and formal reasoning.
Methodologies of cross-cultural interpretation, Indian philosophy during colonialism (K.C. Bhattacharyya), translation hermeneutics, and post-comparative frameworks.
Global curriculum debates, the 2016 NYT manifesto and its international impact, pedagogical transformation, and institutional canon reform.
All scholarly essays and critical responses are subjected to rigorous double-blind peer review by two specialist reviewers. Authors will receive written reviewer reports. Accepted papers receive individual Crossref DOIs.
Submit your proposed abstract for the Garfield Commemorative Volume. The volume editorial desk will acknowledge receipt within 5 working days.