Abstract
<jats:p>This article explores the ontological foundations of the concept of the “Perfect Human” (Insan al-Kamil) in Sufi philosophy. It analyzes the views of Muhyiddin Ibn Arabi, Aziziddin Nasafi, Abdulkarim al-Jili, and contemporary scholars of Sufism on the problem of human perfection. Particular attention is paid to the relationship between the categories of being, divine self-disclosure, and the spiritual development of the individual. The study argues that the concept of the “Perfect Human” should be understood not only as an anthropological category but also as a fundamental ontological category within Sufi philosophy. The research identifies the distinctive features of the formation of the doctrine of the Perfect Human in classical Sufism and highlights its significance for contemporary philosophical and religious thought.</jats:p>