Abstract
<jats:p>The written record of the Avesta and Zoroastrian teachings were considered the social ideology of their time, embodying the fundamental goals of the early civilization of Central Asia. The Zoroastrian religion, along with its promotion of fire-worshipping ideas, influenced the development of spiritual and moral norms in society, shaping and refining people's worldviews, character, and mentality. The moral foundation of this teaching is "good thought," "good word," and "good deed." Similarly, good deeds in a person's life led them to goodness. The phenomenon of the East—high morality, perfection and maturity, pure thoughts, goodness, and kindness—was transformed into a factor defining the essence of man. The article explains that from this time on, the dimensions that determine human behavior and relationships became the basis for the formation of the character and mental characteristics of the peoples of Turonzamin, including the Uzbeks.</jats:p>