Abstract
<jats:p>The article focuses on the determinative potential of migration processes, which modifies the socio-philosophical aspects and parameters of linguistic existence in modern society. The combination of socio-philosophical and linguistic issues allows for a deeper exploration of the phenomenon of “migratory existence” – an organizational form of life for the “migrating human” who changes the location of their social being. In the emerging epistemic situation, the rethinking of the relationship between social processes, communicative prac-tices, cognitive stability, and the linguistic existence of society is reflected in the formation of new theoretical and empirical patterns. These patterns are designed to balance the dynamics of social communications with the evolution of linguistic states of society, conditioned by its “mobile” deconstruction. Among the socio-philosophical and linguo-strategic innovations is the “Migration-Linguistic Initiative” (MLI). It is based on Suresh Canagarajah’s postulates of the phi-losophy of social “fluidity” (mobility), develops the epistemology of non-duality, and considers – when studying the emerging “contextual” ties of the individual – that human thinking and behavior result from the fusion and harmony of the external (social) and internal (existential) within a per-son. Working with the postulates of Thomas Nail’s philosophy of movement reveals new aspects of the philo-sophical and social understanding of migration and mobility processes. The “Prague Linguistic Circle” research module is employed as a structural element of the interpretative matrix, representing a linguistic form of socio-philosophical reflection on the migration processes of the first third of the 20th century and their impact on the intellectual and speech activities of society.</jats:p>